Westminster Confession of Faith · Article 21.7

The Christian Sabbath

Türkçe

Genellikle zamanın belli bir bölümünün Tanrı'ya tapınmak için ayrılması doğa yasasının bir gereği olduğu gibi, kendi Kelamında Tanrı, her çağda tüm insanları bağlayan olumlu, ahlaki ve ebedi bir buyrukla, özellikle yedi gün içinden bir günü kendisine kutsal kılınması için Şabat olarak belirlemiştir. Dünyanın başlangıcından, Mesih’in dirilişine dek Şabat haftanın son günüydü. Mesih’in dirilişi haftanın ilk günü gerçekleştiğine göre, Kutsal Yazılarda buna Rabbin günü denmektedir ve dünyanın sonuna dek hep Hristiyan Şabatı olarak var olmaya devam edecektir.

English

As it is of the law of nature that, in general, a due proportion of time be set apart for the worship of God; so, in his Word, by a positive, moral, and perpetual commandment, binding all men in all ages, he hath particularly appointed one day in seven for a Sabbath, to be kept holy unto him: which, from the beginning of the world to the resurrection of Christ, was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week, which in Scripture is called the Lord's day, and is to be continued to the end of the world, as the Christian Sabbath.

As it is of the law of nature that, in general, a due proportion of time be set apart for the worship of God; so, in his Word, by a positive, moral, and perpetual commandment, binding all men in all ages, he hath particularly appointed one day in seven for a Sabbath, to be kept holy unto him: which, from the beginning of the world to the resurrection of Christ, was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week, which in Scripture is called the Lord's day, and is to be continued to the end of the world, as the Christian Sabbath.

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